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ከሃይል ንቀት ወደ ዕውቀትና ንቃት ለህዝባዊ ዕድገት

ዕው

ስማ ስሚ ስሙ በስመ አብ ቢስሚላሂ በሉ፤

በቅላጼ መልክት፤ ይታደስ-ይቀደስ ትውልደ-ብርሃኑ፤

በተቻለው መጠን፤ በተፈለገ ለት፤ ቀን ይወጣል አሉ።

እንደ መሃል ምሥራቅ፤ አፍሪቃ ሰሜኑ፤

ኢትዮጵያም ይደርሳል ፅዋው መኅበሩ፤

Beautiful Minds of Addis Tiwlid 2012 1*)

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Friday, August 26, 2011

The African Conscience

 
Prologue to African Conscience (1

Tamed to bend

Into the model chairs

Carpentered for it

By the friendly pharos of its time

The black conscience flutters

Yet is taken in.



It looks right

It looks left

It forgets to look into its own self:

The broken yoke threatens to return

Only, this time

In the luring shape

Of luxury and golden chains

That frees the body

And enslaves the mind.



Into its head

The old dragon sun

Now breathes hot civilization

And the wise brains

Of the strong sons of the tribes Pant

With an even more strange suffocation.



Its new self-awareness

(In spite of its tribal ills)

Wishes to patch

Its torn spirits together:

Its past and present masters

(With their army of ghosts

That remained to haunt the earth)

Hook its innermost soul

And tear it apart:

And the African conscience

Still moans molested

Still remains drifting uprooted.

1) Tsegaye Gabre-Medhin (1936–2005)
Extracted from The History of Ethiopia

Saheed A. Adejumobi

Greenwood Press



*

Africa-2011


Holy Africa, the cradle of Man,
The last Joy adrift;
Once uprooted!

And yet, the call of the roots in its tenor,
2011, beginning to come to the senses,
Well founded, in the ground
Of its nature, of the rights it deserves!
Oh come what once lost,
Its dignity: The human spirit!

And yet some way off, deep in the forest.

Till Great Tsegaye rejoices high,
In the soul and his Will!
The light is just, in Egypt.

Still enjoy, the last Joy!

And Ethiopia ?!
Just wait; and wait!
For the next wave,
May be, in the the mystique, 2012.

Hope & Wait,
To-morrow is, bright!

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1*)


"When the idea formed of Divinity is the fruit of true spiritual culture, its intimate re-action on the inner perfection is at once beneficial and beautiful. All things assume a new form and meaning in our eyes when regarded as the creatures of forecasting design, and not the capricious handiwork of unreasoning chance. The ideas of wisdom order, and adaptative forethought,—ideas so necessary to the conduct of our own actions, and even to the culture of the intellect,—strike deeper root into our susceptible nature, when we discover them everywhere around us. The finite becomes, as it were, infinite; the perishable, enduring; the fleeting, stable; the complex, simple,—when we contemplate one great regulating Cause on the summit of things, and regard what is spiritual as endlessly enduring. Our search after truth, our striving after perfection, gain greater certainty and consistency when we can believe in the existence of a Being who is at once the source of all truth, and the sum of all perfection. The soul becomes less painfully sensible of the chances and changes of fortune, when it learns how to connect hope and confidence with such calamities. The feeling of receiving everything we possess from the hand of love, tends no less to exalt our moral excellence and enhance our happiness. Through a constant sense of gratitude for enjoyment—through clinging with fond trustfulness to the object towards which it yearns, the soul is drawn out of itself, nor always broods in jealous isolation over its own sensations, its own plans, hopes, and fears. Should it lose the exalting feeling of owing everything to itself, it still enjoys the rapture of living in the love of another,—a feeling in which its own perfection is united with the perfection of that other being. It becomes disposed to be to others what others are to it; it would not that they too should receive nothing but from themselves, in the same way that it receives nothing from others."

Wilhelm von Humboldt, The Limits of State action; 1792(CHAPTER VII.
Religion)

The Synthesis