- -

ከሃይል ንቀት ወደ ዕውቀትና ንቃት ለህዝባዊ ዕድገት

ዕው

ስማ ስሚ ስሙ በስመ አብ ቢስሚላሂ በሉ፤

በቅላጼ መልክት፤ ይታደስ-ይቀደስ ትውልደ-ብርሃኑ፤

በተቻለው መጠን፤ በተፈለገ ለት፤ ቀን ይወጣል አሉ።

እንደ መሃል ምሥራቅ፤ አፍሪቃ ሰሜኑ፤

ኢትዮጵያም ይደርሳል ፅዋው መኅበሩ፤

Beautiful Minds of Addis Tiwlid 2012 1*)

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Thursday, December 20, 2012

The END of TIME ? Halle ! Hello !

TODAY is 21.12.2012

with loving greetings to the MAYAs...

http://en.wikipedia.org/wiki/2012_phenomenon

21.12.2012  was thought to be the beginning of the NEW or the End of TIME,  according to the Maya cosmologists.
But, YES, we still are living; The end does not apparently come, though the crisis all over the globe tries to make us believe it - THE END- The "Scenario" of the END.  However, if that is the case i.e. NOT THE END, we can as well take it to make an end of our Old Being to BECOME NEW!

http://side.posterous.com/the-synthesis-s-i-d-e


"The most important and paradoxical consequences of the holistic view, including an approach to solving the riddle of human personality, are as follows: 1) the explanation why and under what conditions a part (a human) can be more complex than a whole (society); 2) in order to reconstruct society it is necessary to change an individual but not by cutting off the supposed undesirable past, since a human being as a microcosm is the synthesis of all previous stages of evolution, and as a result of repression of, it would seem, the wild past one can extinguish a “divine spark” in his soul;
3) in the physical sense, singularity denotes a moment of instability, phase transition; one can talk about the human singularity of co-evolutionary processes, since in such a moment of instability individual actions of a human can play a key role in determining a channel of further development as well as in appearance of a new pattern of collective behavior in society; 4) as the models of nonlinear dynamics, elaborated at the Keldysh Institute of Applied Mathematics of the Russian Academy of Sciences in Moscow, show, there is a possibility of a direct influence of the future and even a touch of an infinitely remote future in certain evolutionary regimes and under rigorously definite conditions, more over, it turns out that such a possibility exists only for a human (admittedly, through a specific state of being inherent to him—the sleep without dreams) but not for the human society."

http://wheel88.posterous.com/a-human-singularity

I.e. The Human is and has to be more than its social community; the human is a singularity with the strangest attractor of meaning; its community is an assemblage, a multiplicity with diverse strange attractors of  their own meanings !

http://pcp.vub.ac.be/ECCO/ECCO-Papers/Weaver-ComplexityPhilosophy.pdf

THUS, 21st century science is at this sublime stage - not just the historical materialism as postulated two centuries past by a pair of guys living in Europe, who happened to understand how capital revolves in its early age, whereby the big point ist to know how the human evolves from the beginning of Time upto the end of  at least its "Dasein" of its particular singularity - The Human -  TODAY!- ; at least for those who are not dogmatic and ready  or resilient enough to grasp it!

AND,

what The Harmony Model  promotes is only, an elegant & a simple way of expressing this hard fact!

http://side.posterous.com/169762852
************************************

በተረፈ ፥

የሆነ  ቦታ፣ ተስፋ የማይቆርጥ የክርስቲያን መንደር ያገኝሁትን ተረት እየተረትኩ እሰነብታለሁ፥

ይህም ላልሆነለት፣
ይለገሰው ተረት፤
ኧረ እስክመቼ ! እያለ ይሰንብት
ጨውም ጨው ካልሆነ፣ ከድንጋይ አይለዩት!
አልማዝ እንኳን አሉ ፣ ቢወረወር በረት፣
ማን አይቶት ፣ማን አውቆት
ማንስ ሊጓጓለት!

ከልብ ካዘኑማ መች ይገዳል እምባው፣
ማሰብ ለጀመረ ህይወትም ቀላል ነው፤
በጣት ይቆጠራል ሃይለኛ  ሚያደርገው፣   
ነጻነት አውጆ ፣ ህዝብን የሚያነግሠው፤
አስራ፥ሁለቱ ቤት፣ጋብዞ የሚያኖረው።

*
በዚሁ፣ በሚመጡት በዓላት መንፈስ እሰናበታለሁ።

መልካም በዓል

*
PS.
Hindsight: http://guzo.posterous.com/151685838

Wednesday, December 12, 2012

The New Young Heroes


http://www.ethiopianreview.com/forum/viewtopic.php?t=45856&p=260563#p260563

Q: Ethiopia was one of the only African countries to successfully fight off colonialists, which was one of the reasons why the company is called soleRebels. What made you decide to pay homage to the proud history of Ethiopia remaining independent?

A: Rather than looking at Ethiopia's pedigree and heritage of independence as something that is backward looking, I chose my "homage" to Ethiopian independence to be something forward looking and active as it's related to soleRebels. I believe that for Ethiopia to properly create prosperity -- and for Africa as a whole -- we must be at the forefront of, and in full control of the commercialization of our culture, realizing all the gains from the same. soleRebels is at the forefront of an unstoppable movement that proves the creative agency and business acumen of the people of Africa. Our desire to control the fruits of our land and labor and the processing of these will never be squelched. We will never let any usurpation of those resources and our rights to them happen again.

Q: soleRebels pays wages on average over 233% higher than industry standards and four to five times the legal minimum wage with opportunities to earn more. Why do you think more companies are hesitant about offering such wages?

A: I am proud that soleRebels has been at the forefront of creating the change that is showing that Ethiopia and Africa can create, deliver and grow world-class products and brands that can compete globally and win! We have stores opening around the planet - from Taiwan to Switzerland. We are opening these in conjunction with partners -- experienced business folks who have staked their money on our ideas. Now that's change and that's the forefront of the possibilities that face Ethiopia, not simply selling a product or some raw materials but rather getting people around the world to buy into our ideas and support, promote and grow those ideas.

Q: Your company offers some fantastic employee benefits, like 100 percent medical coverage and bringing doctors for on-site medical checks, an artisans' education fund (for the education of artisans' children) and transportation for workers with disabilities. How did you come up with these ideas that are rarely offered in most companies around the world?

A: It's rooted in a few things but mostly it's just great business to treat people as I would want to be treated. That includes employees, partners, and customers. Once you apply that ethos, it's pretty easy to always find yourself doing the right thing.

*****************
These are the new heroes we have to hail!Or such artists like

 

Not Melese & co. who are  corrupt & keen at deconstruction at all levels:

http://guzo.posterous.com/deconstruction-contd

DECONSTRUCTION - contd.


http://hilina.posterous.com/deconstruction

The deconstruction continues by scratching at Ethiopian monumental personalities, who were even icons for the whole of Africa in their resistance against racism and colonialism:

Abune Petros, Alula Aba Nega & Emperer Menilik are the victims at the moment.

http://guzo.posterous.com/-wai-bel-yepetros-nefs


Under a pretext of promoting the so-called "transformation project" the historical monuments of Abune Petros and eventually perhaps that of Aste Menilik are going to be removed from their century old sites.

Alas! Another testimony of the ulterior purpose of deconstructing history is the case of Ras Alula Aba Nega!  How on earth would the renaming of Alula Abanega School into Melese Zenawi school help the "transformation project"! They all belong to the strategic scheme of deconstructing ethiopia!

አያ ጅቦ ሳታመሃኝ ብላኝ!

Monday, December 10, 2012

Hölderlin & Modernity

“eternal progress of nature towards perfection.” Hölderlin

hölderlin+modernity.pdf Download this file

http://cosmosandhistory.org/index.php/journal/article/viewFile/53/105

THE GRAND PROJEKT

THE GRAND PROJEKT of APEIRON - Apeiron Centre (AC)

http://www.apeironcentre.org/html/index.php

" The standard position of mainstream empirical science is to exclude the infinite and its inverse, nothing (zero), which is the infinite according to division. Nature or the physical body is simple and finite and nothing finite is infinite! There is no infinite body, no Infinite One!
 

This Aristotelian finite-analytic worldview is incapable of understanding the physical world’s indeterminate and complex nature and generates in science infinitely regressing absurdities. Given the crisis in the finite-analytic foundation of empirical science, the new trend is to return to the first thinkers of Greece (the school of Ionia), India (the Upanishads) and China (the school of Tao), who laid down simultaneously and independently the first spiritual foundations of humanity. These three regions formed at the dawn of philosophy (sixth to fifth century BCE) the axis of the apeiron, or Infinite One. According totheir first intuitions about the physical world, which were the most powerful and true, the Infinite One is the principle and substance, the source and destination of the physical universe. As a complex principle, the Infinite One ensures the unity of the physical whole’s opposite poles, the finite and the infinite, as well as the permanence of its life and motion. As a complex substance of all things, the Infinite One allows us to affirm without absurdity that (a) everything finite is infinite, (b) that all finite quantities have infinite magnitudes, (c) that a finite spherical body of radius 1 is simultaneously infinite (according to extension and division).

Finally, we call, infinite-synthetic paradigm the emerging non-Aristotelian model of the physical universe according to which everything is complex, verifies synthetic principles of existence, and is both finite and infinite. Because the infinite-synthetic paradigm abolishes one-way time and its analytic hierarchy generating unsolvable conflicts, it is regarded as the natural response to society’s contradictions and evils."

 

THE GRAND PROJEKT

THE GRAND PROJEKT of APEIRON - Apeiron Centre (AC)

http://www.apeironcentre.org/html/index.php

" The standard position of mainstream empirical science is to exclude the infinite and its inverse, nothing (zero), which is the infinite according to division. Nature or the physical body is simple and finite and nothing finite is infinite! There is no infinite body, no Infinite One!
 

This Aristotelian finite-analytic worldview is incapable of understanding the physical world’s indeterminate and complex nature and generates in science infinitely regressing absurdities. Given the crisis in the finite-analytic foundation of empirical science, the new trend is to return to the first thinkers of Greece (the school of Ionia), India (the Upanishads) and China (the school of Tao), who laid down simultaneously and independently the first spiritual foundations of humanity. These three regions formed at the dawn of philosophy (sixth to fifth century BCE) the axis of the apeiron, or Infinite One. According totheir first intuitions about the physical world, which were the most powerful and true, the Infinite One is the principle and substance, the source and destination of the physical universe. As a complex principle, the Infinite One ensures the unity of the physical whole’s opposite poles, the finite and the infinite, as well as the permanence of its life and motion. As a complex substance of all things, the Infinite One allows us to affirm without absurdity that (a) everything finite is infinite, (b) that all finite quantities have infinite magnitudes, (c) that a finite spherical body of radius 1 is simultaneously infinite (according to extension and division).

Finally, we call, infinite-synthetic paradigm the emerging non-Aristotelian model of the physical universe according to which everything is complex, verifies synthetic principles of existence, and is both finite and infinite. Because the infinite-synthetic paradigm abolishes one-way time and its analytic hierarchy generating unsolvable conflicts, it is regarded as the natural response to society’s contradictions and evils."

 

GRANDPROJECT.pdf Download this file

THE GRAND PROJEKT

THE GRAND PROJEKT of APEIRON - Apeiron Centre (AC)

http://www.apeironcentre.org/html/index.php

" The standard position of mainstream empirical science is to exclude the infinite and its inverse, nothing (zero), which is the infinite according to division. Nature or the physical body is simple and finite and nothing finite is infinite! There is no infinite body, no Infinite One!
 

This Aristotelian finite-analytic worldview is incapable of understanding the physical world’s indeterminate and complex nature and generates in science infinitely regressing absurdities. Given the crisis in the finite-analytic foundation of empirical science, the new trend is to return to the first thinkers of Greece (the school of Ionia), India (the Upanishads) and China (the school of Tao), who laid down simultaneously and independently the first spiritual foundations of humanity. These three regions formed at the dawn of philosophy (sixth to fifth century BCE) the axis of the apeiron, or Infinite One. According totheir first intuitions about the physical world, which were the most powerful and true, the Infinite One is the principle and substance, the source and destination of the physical universe. As a complex principle, the Infinite One ensures the unity of the physical whole’s opposite poles, the finite and the infinite, as well as the permanence of its life and motion. As a complex substance of all things, the Infinite One allows us to affirm without absurdity that (a) everything finite is infinite, (b) that all finite quantities have infinite magnitudes, (c) that a finite spherical body of radius 1 is simultaneously infinite (according to extension and division).

Finally, we call, infinite-synthetic paradigm the emerging non-Aristotelian model of the physical universe according to which everything is complex, verifies synthetic principles of existence, and is both finite and infinite. Because the infinite-synthetic paradigm abolishes one-way time and its analytic hierarchy generating unsolvable conflicts, it is regarded as the natural response to society’s contradictions and evils."

 

[[posterous-content:pid___0]]

THE GRAND PROJEKT

THE GRAND PROJEKT of APEIRON - Apeiron Centre (AC)

http://www.apeironcentre.org/html/index.php

" The standard position of mainstream empirical science is to exclude the infinite and its inverse, nothing (zero), which is the infinite according to division. Nature or the physical body is simple and finite and nothing finite is infinite! There is no infinite body, no Infinite One!

This Aristotelian finite-analytic worldview is incapable of understanding the physical world’s indeterminate and complex nature and generates in science infinitely regressing absurdities. Given the crisis in the finite-analytic foundation of empirical science, the new trend is to return to the first thinkers of Greece (the school of Ionia), India (the Upanishads) and China (the school of Tao), who laid down simultaneously and independently the first spiritual foundations of humanity. These three regions formed at the dawn of philosophy (sixth to fifth century BCE) the axis of the apeiron, or Infinite One. According totheir first intuitions about the physical world, which were the most powerful and true, the Infinite One is the principle and substance, the source and destination of the physical universe. As a complex principle, the Infinite One ensures the unity of the physical whole’s opposite poles, the finite and the infinite, as well as the permanence of its life and motion. As a complex substance of all things, the Infinite One allows us to affirm without absurdity that (a) everything finite is infinite, (b) that all finite quantities have infinite magnitudes, (c) that a finite spherical body of radius 1 is simultaneously infinite (according to extension and division).

Finally, we call, infinite-synthetic paradigm the emerging non-Aristotelian model of the physical universe according to which everything is complex, verifies synthetic principles of existence, and is both finite and infinite. Because the infinite-synthetic paradigm abolishes one-way time and its analytic hierarchy generating unsolvable conflicts, it is regarded as the natural response to society’s contradictions and evils."

Refer more on :

GRANDPROJECT.pdf Download this file

Sunday, December 9, 2012

ON HEAVEN

SOURCE: The beautiful minds of "APEIRONCENTRE"

"....... Thus, in Goethe‟s second Faust, the mother of the genius looks at him with anxiety. While she encourages him to bounce on the ground or rebound, she forbids him to fly toward heaven. “You can bounce and still bounce according to your desire, but watch out not to fly. The free flight is forbidden to you,” she tells her son......."

http://www.apeironcentre.org/html/docs/heaven.pdf

heaven.pdf Download this file

1*)


"When the idea formed of Divinity is the fruit of true spiritual culture, its intimate re-action on the inner perfection is at once beneficial and beautiful. All things assume a new form and meaning in our eyes when regarded as the creatures of forecasting design, and not the capricious handiwork of unreasoning chance. The ideas of wisdom order, and adaptative forethought,—ideas so necessary to the conduct of our own actions, and even to the culture of the intellect,—strike deeper root into our susceptible nature, when we discover them everywhere around us. The finite becomes, as it were, infinite; the perishable, enduring; the fleeting, stable; the complex, simple,—when we contemplate one great regulating Cause on the summit of things, and regard what is spiritual as endlessly enduring. Our search after truth, our striving after perfection, gain greater certainty and consistency when we can believe in the existence of a Being who is at once the source of all truth, and the sum of all perfection. The soul becomes less painfully sensible of the chances and changes of fortune, when it learns how to connect hope and confidence with such calamities. The feeling of receiving everything we possess from the hand of love, tends no less to exalt our moral excellence and enhance our happiness. Through a constant sense of gratitude for enjoyment—through clinging with fond trustfulness to the object towards which it yearns, the soul is drawn out of itself, nor always broods in jealous isolation over its own sensations, its own plans, hopes, and fears. Should it lose the exalting feeling of owing everything to itself, it still enjoys the rapture of living in the love of another,—a feeling in which its own perfection is united with the perfection of that other being. It becomes disposed to be to others what others are to it; it would not that they too should receive nothing but from themselves, in the same way that it receives nothing from others."

Wilhelm von Humboldt, The Limits of State action; 1792(CHAPTER VII.
Religion)

The Synthesis