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ከሃይል ንቀት ወደ ዕውቀትና ንቃት ለህዝባዊ ዕድገት

ዕው

ስማ ስሚ ስሙ በስመ አብ ቢስሚላሂ በሉ፤

በቅላጼ መልክት፤ ይታደስ-ይቀደስ ትውልደ-ብርሃኑ፤

በተቻለው መጠን፤ በተፈለገ ለት፤ ቀን ይወጣል አሉ።

እንደ መሃል ምሥራቅ፤ አፍሪቃ ሰሜኑ፤

ኢትዮጵያም ይደርሳል ፅዋው መኅበሩ፤

Beautiful Minds of Addis Tiwlid 2012 1*)

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Friday, January 13, 2012

SELF-EMPOWERMENT

SELF-EMPOWERMENT

To "Overcome Powerlessness" in the
the self- empowerment process of the "Powerless",
i.e. The People;
  
effecting a substantial CHANGE, 
first at grass-root level, 
would at "no-time"  reverberate within the whole community 
and  
ignite the BIG SOCIAL CHANGE for a genuine Democratic system.

The following 10 Theses of Professor Dr. Gerd Meyer promoting Erich Fromm's humanistic intention are very valuable in breaking the ice of powerlessness, which dominates the feelings of the masses in an authoritarian atmosphere of any social community at large...
ETHIOPIA INCLUDED!

 Ten Theses on the Inner Dynamics of Power and Powerlessness
1. 
Within and beyond
the limits of law and structures:
in personal interaction, another person
has only that much power as given to him by
myself.
2. 
Our evaluation strongly determines the status
and the prestige of the powerful as well as the
powerless and the relative impact of their power.
 
3. 
In social relations, superior power which I
suppose I have to bow to, in reality is often
based on the force of habit or on voluntary acceptance.
4. 
Overcoming powerlessness starts
in our minds:
we ourselves, by our way of thinking, we
make us dependent and hinder us to become
stronger.

5. 
Very often we think too much in a negative
and restrictive manner. We do not see enough
the positive chances and opportunities for
change.
6. 

Every change starts inside of us. 

7. 
Every change starts in my own sphere of responsibility.
8. 
We often underestimate the impact of active
and innovative minorities, the power of solidarity
and courage at the grass roots level of society.
 
9. 
Productive is an understanding and practice
of power which does not strive for control of others,
but that is built and used to work together
for common interests and the well-being of as
many as possible. This is a democratic way to
combine legitimate interests of our own with social
and political solidarity.
10. 
Overcoming powerlessness needs knowledge,
patience and confidence
 http://www.erich-fromm.de/data/pdf/Meyer,%20G.,%202005a.pdf  


Any distribution or publication requires the consent of the author.
Reprinting these extracts granted in this form by
Copyright © 2005 by Professor Dr. Gerd Meyer
Institut für Politikwissenschaft der Universität Tübingen
Melanchthonstr. 36, D-72074 Tübingen
E-Mail: gerd.meyer@uni-tuebingen.de 

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1*)


"When the idea formed of Divinity is the fruit of true spiritual culture, its intimate re-action on the inner perfection is at once beneficial and beautiful. All things assume a new form and meaning in our eyes when regarded as the creatures of forecasting design, and not the capricious handiwork of unreasoning chance. The ideas of wisdom order, and adaptative forethought,—ideas so necessary to the conduct of our own actions, and even to the culture of the intellect,—strike deeper root into our susceptible nature, when we discover them everywhere around us. The finite becomes, as it were, infinite; the perishable, enduring; the fleeting, stable; the complex, simple,—when we contemplate one great regulating Cause on the summit of things, and regard what is spiritual as endlessly enduring. Our search after truth, our striving after perfection, gain greater certainty and consistency when we can believe in the existence of a Being who is at once the source of all truth, and the sum of all perfection. The soul becomes less painfully sensible of the chances and changes of fortune, when it learns how to connect hope and confidence with such calamities. The feeling of receiving everything we possess from the hand of love, tends no less to exalt our moral excellence and enhance our happiness. Through a constant sense of gratitude for enjoyment—through clinging with fond trustfulness to the object towards which it yearns, the soul is drawn out of itself, nor always broods in jealous isolation over its own sensations, its own plans, hopes, and fears. Should it lose the exalting feeling of owing everything to itself, it still enjoys the rapture of living in the love of another,—a feeling in which its own perfection is united with the perfection of that other being. It becomes disposed to be to others what others are to it; it would not that they too should receive nothing but from themselves, in the same way that it receives nothing from others."

Wilhelm von Humboldt, The Limits of State action; 1792(CHAPTER VII.
Religion)

The Synthesis