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ከሃይል ንቀት ወደ ዕውቀትና ንቃት ለህዝባዊ ዕድገት

ዕው

ስማ ስሚ ስሙ በስመ አብ ቢስሚላሂ በሉ፤

በቅላጼ መልክት፤ ይታደስ-ይቀደስ ትውልደ-ብርሃኑ፤

በተቻለው መጠን፤ በተፈለገ ለት፤ ቀን ይወጣል አሉ።

እንደ መሃል ምሥራቅ፤ አፍሪቃ ሰሜኑ፤

ኢትዮጵያም ይደርሳል ፅዋው መኅበሩ፤

Beautiful Minds of Addis Tiwlid 2012 1*)

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Saturday, January 12, 2013

De Birhan: Rare video: ETV interviews model Yeharerwerk Gasha...

De Birhan: Rare video: ETV interviews model Yeharerwerk Gasha...:

The description under this rare 1990 footage of Ethiopian Television English Desk posted on YouTube reads Ethiopia honors the Late Co...

Published on 15.08.2012
 http://www.youtube.com/watch?v=Aoai0SlnUQY
 
Actress and activist Yeharerwerk Gashaw's mission was to find the Ethiopian POWs in Eritrea that the Ethiopian government was denying the existence of in 1998/1999. She was the first Ethiopian to advocate for the freedom of the POWs, as well as the first to advocate in order for the Red Cross to be allowed to aid the Ethiopian POWs, including Pilot Colonel Bezabeh Petros and the Ethiopian children soldiers, in Eritrea, which had not been allowed by the Eritrean government for 22 years prior to her visitation in 1999. The government lifted the restrictions after Gashaw traveled to Eritrea, visited and spoke with the Ethiopian POWs in the mid-warfield prison, and met with President Esayas to resolve the matter. Her visit also led to the recognition of the Ethiopian POWs by the Geneva convention.

Comments from Commander Matthew Mekonnen of the former Ethiopian Navy:
"From the very onset I would like to reiterate on the great admiration and respect I have for Ms. YEHARERWERK GASHAW. She has been the very great traditional Ethiopian women example who had followed their men in every battle field for national preservation. Her courage, commitments, motherly sincere concerns for the abused Ethiopians who gave their only life for national interest, is to say the least, consistent and endearing characteristics that shaped her person. In this age of information, Ms. YEHARERWERK GASHAW had carried the traditional Ethiopian women challenges to the frontiers of modernized battle fields of reshaping opinions, influencing thoughts and endeavor in the forming accommodative policies WHERE IT REALLY COUNTS."

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1*)


"When the idea formed of Divinity is the fruit of true spiritual culture, its intimate re-action on the inner perfection is at once beneficial and beautiful. All things assume a new form and meaning in our eyes when regarded as the creatures of forecasting design, and not the capricious handiwork of unreasoning chance. The ideas of wisdom order, and adaptative forethought,—ideas so necessary to the conduct of our own actions, and even to the culture of the intellect,—strike deeper root into our susceptible nature, when we discover them everywhere around us. The finite becomes, as it were, infinite; the perishable, enduring; the fleeting, stable; the complex, simple,—when we contemplate one great regulating Cause on the summit of things, and regard what is spiritual as endlessly enduring. Our search after truth, our striving after perfection, gain greater certainty and consistency when we can believe in the existence of a Being who is at once the source of all truth, and the sum of all perfection. The soul becomes less painfully sensible of the chances and changes of fortune, when it learns how to connect hope and confidence with such calamities. The feeling of receiving everything we possess from the hand of love, tends no less to exalt our moral excellence and enhance our happiness. Through a constant sense of gratitude for enjoyment—through clinging with fond trustfulness to the object towards which it yearns, the soul is drawn out of itself, nor always broods in jealous isolation over its own sensations, its own plans, hopes, and fears. Should it lose the exalting feeling of owing everything to itself, it still enjoys the rapture of living in the love of another,—a feeling in which its own perfection is united with the perfection of that other being. It becomes disposed to be to others what others are to it; it would not that they too should receive nothing but from themselves, in the same way that it receives nothing from others."

Wilhelm von Humboldt, The Limits of State action; 1792(CHAPTER VII.
Religion)

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