ለ - ው - ጥ

ከሃይልና ንቀት ወደ ዕውቀትና ንቃት ለህዝባዊ ዕድገት

ለሰ ው ፨ ዕውነ ት ፤ ክ ብ ሩ፤

ስማ ስሚ ስሙ ፤ በስመ አብ ቢስሚላሂ በሉ፤

በቅላጼ መልክት፤ ይታደስ-ይቀደስ ትውልደ-ብርሃኑ፤

በተቻለው መጠን፤ በተፈለገ ለት፤ ቀን ይወጣል አሉ።

እንደ መሃል ምሥራቅ፤ አፍሪቃ ሰሜኑ፤

ኢትዮጵያም ይደርሳል ፅዋው መኅበሩ፤

የ ሰ ው ፨ ነ ት ፤ ክ ብ ሩ ።

Beautiful Minds of Addis Tiwlid 2012 1*)

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Wednesday, June 8, 2011

The Late Jorge Semprún Maura - His last day +07.06.2011

Jorge Semprún Maura - 

A great Man, who has incorporated the experience of the century has left for Good! Our old generation may remember his film named "Z"!

Z is a 1969 French language political thriller directed by Costa Gavras, with a screenplay by Gavras and Jorge Semprún, based on the 1966 novel of the same name by Vassilis Vassilikos. The film presents a thinly fictionalized account of the events surrounding the assassination of democratic Greek politician Grigoris Lambrakis in 1963. With its satirical view of Greek politics, its dark sense of humor, and its downbeat ending, the film captures the outrage about the military dictatorship that ruled Greece at the time of its making.[1]

http://en.wikipedia.org/wiki/Z_%28film%29


Jorge Semprún Maura -  

From Wikipedia, the free encyclopedia
.......

Émigrés and World War II

In the wake of Republican defeat in the Civil War, the Semprun family moved to France, and then to The Hague. His father was a diplomat in the mission of the "Spanish Republic in the Netherlands" up to the beginning of 1939. After the Netherlands officially recognized the Franco government, the family returned to France as refugees. Jorge Semprún enrolled at the Lycée Henri IV and later the Sorbonne.
During the Nazi occupation of France, as a young man Semprún joined the Francs-Tireurs et Partisans – Main-d'Œuvre Immigrée (FTP-MOI), a Resistance organization made up mostly of immigrants. After joining the Spanish Communist Party in 1942 in France, Semprun was reassigned to the Francs-Tireurs et Partisans (FTP), the Communist armed Resistance.[1] In 1943 he was arrested by the Gestapo and deported to the Buchenwald concentration camp for his role in the Resistance.[1]
In 1945 Semprun returned to France and became an active member of the exiled Communist Party of Spainpseudonym of Federico Sánchez.[2] He entered the party's executive committee in 1956. In 1964 he was expelled from the party because of "differences regarding the party line," and from then on he concentrated on his writing career......
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http://www.youtube.com/watch?v=1dUtyAz3Bfc
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"When the idea formed of Divinity is the fruit of true spiritual culture, its intimate re-action on the inner perfection is at once beneficial and beautiful. All things assume a new form and meaning in our eyes when regarded as the creatures of forecasting design, and not the capricious handiwork of unreasoning chance. The ideas of wisdom order, and adaptative forethought,—ideas so necessary to the conduct of our own actions, and even to the culture of the intellect,—strike deeper root into our susceptible nature, when we discover them everywhere around us. The finite becomes, as it were, infinite; the perishable, enduring; the fleeting, stable; the complex, simple,—when we contemplate one great regulating Cause on the summit of things, and regard what is spiritual as endlessly enduring. Our search after truth, our striving after perfection, gain greater certainty and consistency when we can believe in the existence of a Being who is at once the source of all truth, and the sum of all perfection. The soul becomes less painfully sensible of the chances and changes of fortune, when it learns how to connect hope and confidence with such calamities. The feeling of receiving everything we possess from the hand of love, tends no less to exalt our moral excellence and enhance our happiness. Through a constant sense of gratitude for enjoyment—through clinging with fond trustfulness to the object towards which it yearns, the soul is drawn out of itself, nor always broods in jealous isolation over its own sensations, its own plans, hopes, and fears. Should it lose the exalting feeling of owing everything to itself, it still enjoys the rapture of living in the love of another,—a feeling in which its own perfection is united with the perfection of that other being. It becomes disposed to be to others what others are to it; it would not that they too should receive nothing but from themselves, in the same way that it receives nothing from others."

Wilhelm von Humboldt, The Limits of State action; 1792(CHAPTER VII. Religion)

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