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ከሃይል ንቀት ወደ ዕውቀትና ንቃት ለህዝባዊ ዕድገት

ዕው

ስማ ስሚ ስሙ በስመ አብ ቢስሚላሂ በሉ፤

በቅላጼ መልክት፤ ይታደስ-ይቀደስ ትውልደ-ብርሃኑ፤

በተቻለው መጠን፤ በተፈለገ ለት፤ ቀን ይወጣል አሉ።

እንደ መሃል ምሥራቅ፤ አፍሪቃ ሰሜኑ፤

ኢትዮጵያም ይደርሳል ፅዋው መኅበሩ፤

Beautiful Minds of Addis Tiwlid 2012 1*)

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Tuesday, July 31, 2012

አልሞትኩም ብያለሁ!


ABEBE GELAW CHALLENGES
-this is a straight talk-
- Germans call this: "tacheles reden" i.e. without dancing around the bush -

Meles Zenawi is dead

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እምነት ለጎድለው
ለማይቀበለው
ማለፉን አለቃው
ላልተመራመረው
በጠራራ ጠሀይ ፈቅዶ ለሚሞኘው!
አንዲህ ሲል ዘከረው
አልሞትኩ ብሎ ዋሾው!
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እኛንም አግዜሩ፣ ይቅር ይበለን
ሙት ወቃሽ፣ ስላደረገን!
>>>>>>>>>>>

አልሞትኩም ብያለሁ!

ደግሞም ድንቅ እንቅ ይበላችሁ
አልፌ ተርፌ  ሞቼም እነሳለሁ! 
ካስፈለገም ድግሞ ሳልኖር እገዛለሁ፣
 
ለታሪክና ፌዝ ይመዝገብ በቶሎ፦ በጥብቅ አዝዣለሁ
እንዳንረሳሳ  ጅራፍ እባላለሁ
ገርፌ ጮሃለሁ፤
ብሬን አሸሻለሁ፡
  ብቻ ብያለሁ፤
 
መቼስ እስቲ ይሁን፣ ቀልቤን ገፈፉችሁ፦

  ብቻ እንዳትነካኩ፣ ስልጣንና ሃብቴን፣
ለዘመድ አዝማዴ፣ ባህር ማዶ ያለውን፤  
ከክራይ ሰብሳቢ ያስተራረፍኩትን፣
ከባዕድ ወዳጄ እየፈረንጅ ባንኩ ያከማቸሁትን።


ጠላት ከወዳጄ ባለየበት ዛሬ፣
አደራ ቃሌንም፣ እንዳያንስ  ከ ብ ሬ 
ለታሪክ ትዝታ ይመዝገብ በቶሎ 
በጭር ተቀምሮ  እንዳለው ዝቅ ብሎ

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ሌቱ እስኪነጋ ለት
ቀን እስኪወጣ ለት
ያገሬ ሰው እንደሁ
ተኝ ሲሉት ተኛለሁ
ቁም ሲሉት ቆማለሁ።

እኔ ግን እነሁ
አድንቁ ይግረማችሁ 
ቀኔ የሞላ ለት
 ክጫካ ወጥቼ፤
አሜሪካን ወዶኝ
እንግሊዝ ዶልቼ፤
ከተማ ገብቼ፦
  ሃያአንድ ዓመት ጨክኜ ገዛሁኝ
የምሥራች በሉኝ።
ነገም ዛሬም እኔ አርባ እሞ ላለሁ፤
እከርማለሁ ገና  ከንጉሥ እበልጣለሁ፤
ቤን አሊ ጋዳፌ ሙባረክ አይደለሁ
ባስራ ሁለት ቢላ መብላት ተክኛለሁ።

እንደኔ ዓይነት ምላስ፤ 
                     ከሰንበር የሚለይ
ባሳብ በትካዜ፤
ባገር በወንዜም ላይ፤
                ኣንድም ቀን አይታይ፤
መለስ ዘና ዘና፤ ደሞም፤
ካስፈለገም
የሚል ቆጣ ቆጣ
የሚያስደነግጥም በጣቶች ቆረጣ፤
                   ሃያ ምላስ አለኝ
በመላው አፍሪቃ፤
                ፍጡም ወደር የለኝ።
ለሁሉም መልስ ያለው፤
                         መለስ እባላለሁ
ባባቴ ዜናዊ  
የዜና ፋብሪካ፦ 
                      ወሬ እወልዳለሁ
ዕጡብ ድንቅ በሉኝ፤ 
                           ዘላለም ኖራ  ሁ።
እንዳው በሩቅ በሩቅ አጋ.ጣሚ፣ በሰፍራ ከሌለሁ
ይተካኘ በረክት ፍጡም አምነዋለሁ፣
እዚሀ ብቻ ሳይሆን ማዶም እሻዋለሁ፣
ማን ያውቃል አዳሬን፣ ካለልኝ አንድ ሌት ይዤው አሄዳለሁ።
 

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1*)


"When the idea formed of Divinity is the fruit of true spiritual culture, its intimate re-action on the inner perfection is at once beneficial and beautiful. All things assume a new form and meaning in our eyes when regarded as the creatures of forecasting design, and not the capricious handiwork of unreasoning chance. The ideas of wisdom order, and adaptative forethought,—ideas so necessary to the conduct of our own actions, and even to the culture of the intellect,—strike deeper root into our susceptible nature, when we discover them everywhere around us. The finite becomes, as it were, infinite; the perishable, enduring; the fleeting, stable; the complex, simple,—when we contemplate one great regulating Cause on the summit of things, and regard what is spiritual as endlessly enduring. Our search after truth, our striving after perfection, gain greater certainty and consistency when we can believe in the existence of a Being who is at once the source of all truth, and the sum of all perfection. The soul becomes less painfully sensible of the chances and changes of fortune, when it learns how to connect hope and confidence with such calamities. The feeling of receiving everything we possess from the hand of love, tends no less to exalt our moral excellence and enhance our happiness. Through a constant sense of gratitude for enjoyment—through clinging with fond trustfulness to the object towards which it yearns, the soul is drawn out of itself, nor always broods in jealous isolation over its own sensations, its own plans, hopes, and fears. Should it lose the exalting feeling of owing everything to itself, it still enjoys the rapture of living in the love of another,—a feeling in which its own perfection is united with the perfection of that other being. It becomes disposed to be to others what others are to it; it would not that they too should receive nothing but from themselves, in the same way that it receives nothing from others."

Wilhelm von Humboldt, The Limits of State action; 1792(CHAPTER VII.
Religion)

The Synthesis