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ከሃይል ንቀት ወደ ዕውቀትና ንቃት ለህዝባዊ ዕድገት

ዕው

ስማ ስሚ ስሙ በስመ አብ ቢስሚላሂ በሉ፤

በቅላጼ መልክት፤ ይታደስ-ይቀደስ ትውልደ-ብርሃኑ፤

በተቻለው መጠን፤ በተፈለገ ለት፤ ቀን ይወጣል አሉ።

እንደ መሃል ምሥራቅ፤ አፍሪቃ ሰሜኑ፤

ኢትዮጵያም ይደርሳል ፅዋው መኅበሩ፤

Beautiful Minds of Addis Tiwlid 2012 1*)

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Monday, July 16, 2012

Going for the Dialogue


 Obang Metho

Is national dialogue the answer?


A bumblebee, if dropped into an open tumbler, will be there until it dies, unless it is taken out.
It never sees the means of escape at the top, but persists in trying to find some way out through the sides near the bottom.
It will seek a way where none exists, until it completely destroys itself.
(Taken from an online message circulating on the web.)

Coffee pot
Word is out in the Ethiopian community that Meles Zenawi is seriously ill or may even be dying. It has caused many to speculate—or panic, depending on one’s position—about the future of the TPLF/EPRDF should Meles be suddenly gone from leadership, whether the reason is poor health, death or retirement—forced or voluntary—if rumors about an internal power struggle are correct. 
This is a critical time for the future of Ethiopia and we in the Solidarity Movement for a New Ethiopia (SMNE) seek to speak out regarding our position; knowing that some may have a different point of view; however, as stakeholders in the future of Ethiopia, we are highly concerned about how Ethiopians can shape the future for the better. Promoting a national dialogue that takes into account the value of putting “humanity before ethnicity” and the equally important value about caring about others—our Ethiopian brothers and sisters—because “no one will be free until all are free,” will make a difference in the outcome.

Read:  The Dialogue..

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More:
Analysis: Ethiopia faces Heady Days –Years, Ahead

The opposition must unite – now!

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Thousands of Christians have joined the crowd at the grand Anwar mosque

Jul. 15 | Awramba Times (Washington DC) – Muslim Ethiopians from all directions of the country...

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1*)


"When the idea formed of Divinity is the fruit of true spiritual culture, its intimate re-action on the inner perfection is at once beneficial and beautiful. All things assume a new form and meaning in our eyes when regarded as the creatures of forecasting design, and not the capricious handiwork of unreasoning chance. The ideas of wisdom order, and adaptative forethought,—ideas so necessary to the conduct of our own actions, and even to the culture of the intellect,—strike deeper root into our susceptible nature, when we discover them everywhere around us. The finite becomes, as it were, infinite; the perishable, enduring; the fleeting, stable; the complex, simple,—when we contemplate one great regulating Cause on the summit of things, and regard what is spiritual as endlessly enduring. Our search after truth, our striving after perfection, gain greater certainty and consistency when we can believe in the existence of a Being who is at once the source of all truth, and the sum of all perfection. The soul becomes less painfully sensible of the chances and changes of fortune, when it learns how to connect hope and confidence with such calamities. The feeling of receiving everything we possess from the hand of love, tends no less to exalt our moral excellence and enhance our happiness. Through a constant sense of gratitude for enjoyment—through clinging with fond trustfulness to the object towards which it yearns, the soul is drawn out of itself, nor always broods in jealous isolation over its own sensations, its own plans, hopes, and fears. Should it lose the exalting feeling of owing everything to itself, it still enjoys the rapture of living in the love of another,—a feeling in which its own perfection is united with the perfection of that other being. It becomes disposed to be to others what others are to it; it would not that they too should receive nothing but from themselves, in the same way that it receives nothing from others."

Wilhelm von Humboldt, The Limits of State action; 1792(CHAPTER VII.
Religion)

The Synthesis