- -

ከሃይል ንቀት ወደ ዕውቀትና ንቃት ለህዝባዊ ዕድገት

ዕው

ስማ ስሚ ስሙ በስመ አብ ቢስሚላሂ በሉ፤

በቅላጼ መልክት፤ ይታደስ-ይቀደስ ትውልደ-ብርሃኑ፤

በተቻለው መጠን፤ በተፈለገ ለት፤ ቀን ይወጣል አሉ።

እንደ መሃል ምሥራቅ፤ አፍሪቃ ሰሜኑ፤

ኢትዮጵያም ይደርሳል ፅዋው መኅበሩ፤

Beautiful Minds of Addis Tiwlid 2012 1*)

Search

Thursday, August 2, 2012

Interesting from De Birhan:

Interesting from De Birhan:1. "Long live the King, the King is Dead" in the hands of  "the confused" is so expensive (more than $200 Mill.)   that it can only be kompensated by "the Life of the King". The Challenge, "Show him "LIVE"" is a shrewd move, which makes the whole game even more  costy, by ever day that elapses. If there were  a "Standard & Poors" Rating for Ethiopia, it would have been alarming!   If not, the expenses are calculated and deliberate to get  rid of a section of "the confused" for good.
 If, (a big IF) that is done without a victim/ "scapegoat" prepared for the event; then the guys are in a firm controll of their business. A further power consolidation is planned, which cannot  be coped with so easily. The "One-Party-System" will sustain so long until one day a " Tunisian sort of a spring flower" emerges out of the blues, given a relatively  "wealthy state" to enforce a correction of  the "superstructure"; when the "wealthy class" is caught in a frenzy of enjoying its life, forgetful and unaware of the misery of its periphery ! Like the "ancient regime" of HSI once upon a time!
http://www.debirhan.com/2012/07/meles-health-political-uncertainty.html


2. Moments of forces, which may have a significant role in the coming relations of power, within the regime:http://www.debirhan.com/2012/07/conflict-analysis-of-current-standoff.html
"Redwan Hussien , the ruling EPRDF’s Public mobilization and Participation Advisor Minister to the Prime Minister and Muktar Kedir, Head of the Office of the Prime Minister and also Minister of Cabinet Affairs and General Samora Younis, Chief of Staff of the Ethiopian National Defence Forcess are all Muslims who have reportedly grumbled their opposition to the current crackdown on Muslim protesters.  The event causes an endless political rift within the ruling party and national political discourse further fragmenting the political stakes of the country into religion. Economically, the Muslim community in Ethiopia is the back bone of the business sector, hence boycott and protest actions by this section of the population and the economy, is capable of crippling the ailing economy and making the life of citizens difficult.  The age old social and cultural intermingling and cohesion of Ethiopian Muslims and Christians might through time be also affected due to “miscommunication and misinterpretation of the real causes of the conflict” done regime owned media and propagandists."This may be far-fetched, at the moment;  but the whole conglomerate power of Al Amoudin belongs also to this section. - A potential and an anticipated "mass base" of the latter.http://www.debirhan.com/2012/07/conflict-analysis-of-current-standoff.html 

No comments:

Post a Comment

1*)


"When the idea formed of Divinity is the fruit of true spiritual culture, its intimate re-action on the inner perfection is at once beneficial and beautiful. All things assume a new form and meaning in our eyes when regarded as the creatures of forecasting design, and not the capricious handiwork of unreasoning chance. The ideas of wisdom order, and adaptative forethought,—ideas so necessary to the conduct of our own actions, and even to the culture of the intellect,—strike deeper root into our susceptible nature, when we discover them everywhere around us. The finite becomes, as it were, infinite; the perishable, enduring; the fleeting, stable; the complex, simple,—when we contemplate one great regulating Cause on the summit of things, and regard what is spiritual as endlessly enduring. Our search after truth, our striving after perfection, gain greater certainty and consistency when we can believe in the existence of a Being who is at once the source of all truth, and the sum of all perfection. The soul becomes less painfully sensible of the chances and changes of fortune, when it learns how to connect hope and confidence with such calamities. The feeling of receiving everything we possess from the hand of love, tends no less to exalt our moral excellence and enhance our happiness. Through a constant sense of gratitude for enjoyment—through clinging with fond trustfulness to the object towards which it yearns, the soul is drawn out of itself, nor always broods in jealous isolation over its own sensations, its own plans, hopes, and fears. Should it lose the exalting feeling of owing everything to itself, it still enjoys the rapture of living in the love of another,—a feeling in which its own perfection is united with the perfection of that other being. It becomes disposed to be to others what others are to it; it would not that they too should receive nothing but from themselves, in the same way that it receives nothing from others."

Wilhelm von Humboldt, The Limits of State action; 1792(CHAPTER VII.
Religion)

The Synthesis