... ፨ ፨ ፨ ፨ .... አዲስ ትውልድ - BERHANE-TiWLID - አዲስ ትውልድ: The End of A Therapy - What A cost of authencity!

ለሰ ው ፨ ዕውነ ት ፤ ክ ብ ሩ፤

ስማ ስሚ ስሙ ፤ በስመ አብ ቢስሚላሂ በሉ፤

በቅላጼ መልክት፤ ይታደስ-ይቀደስ ትውልደ-ብርሃኑ፤

በተቻለው መጠን፤ በተፈለገ ለት፤ ቀን ይወጣል አሉ።

እንደ መሃል ምሥራቅ፤ አፍሪቃ ሰሜኑ፤

ኢትዮጵያም ይደርሳል ፅዋው መኅበሩ፤

የ ሰ ው ፨ ነ ት ፤ ክ ብ ሩ ።

Beautiful Minds of Addis Tiwlid 2012 1*)

Tuesday, August 21, 2012

The End of A Therapy - What A cost of authencity!

What A SHAME for the Ethiopian Political Management. All said on the authoritarian regime, the late PM Melese Zenawi has led during the last 21 years, he could have deserved a better and human treatment of his death circumstances! Death is a natural phenomenon, which no one living being can be spared of. It is a scandal however, that, of all people his own political friends, caused a disrespectful and inappropriately inhuman way of his ultimate valediction - blind political power calculations!

After two months of confusion and denial to tell the truth, the Death of the PM, Melese Zenaw is confirmed:

With that the "Workaholics Therapy" is over ! The End of A Therapy - What Aacost of authencity! Not only expenses!

Death is a natural phenomenon , according to Ethiopian manner, we say "May the soul of everybody -yes everybody, be coveyed wih the Almighty's deliverance"!

But if an adminsitration of a great nation lies, every rest-bit of authenticity and legitimacy it may have at it disposal is at stake! And it is a shame, which could have been avoided!

Now a resolute path towards an overall national reconciliation is the only remedy that may save what could be saved in order to promote a peacful transition!

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"When the idea formed of Divinity is the fruit of true spiritual culture, its intimate re-action on the inner perfection is at once beneficial and beautiful. All things assume a new form and meaning in our eyes when regarded as the creatures of forecasting design, and not the capricious handiwork of unreasoning chance. The ideas of wisdom order, and adaptative forethought,—ideas so necessary to the conduct of our own actions, and even to the culture of the intellect,—strike deeper root into our susceptible nature, when we discover them everywhere around us. The finite becomes, as it were, infinite; the perishable, enduring; the fleeting, stable; the complex, simple,—when we contemplate one great regulating Cause on the summit of things, and regard what is spiritual as endlessly enduring. Our search after truth, our striving after perfection, gain greater certainty and consistency when we can believe in the existence of a Being who is at once the source of all truth, and the sum of all perfection. The soul becomes less painfully sensible of the chances and changes of fortune, when it learns how to connect hope and confidence with such calamities. The feeling of receiving everything we possess from the hand of love, tends no less to exalt our moral excellence and enhance our happiness. Through a constant sense of gratitude for enjoyment—through clinging with fond trustfulness to the object towards which it yearns, the soul is drawn out of itself, nor always broods in jealous isolation over its own sensations, its own plans, hopes, and fears. Should it lose the exalting feeling of owing everything to itself, it still enjoys the rapture of living in the love of another,—a feeling in which its own perfection is united with the perfection of that other being. It becomes disposed to be to others what others are to it; it would not that they too should receive nothing but from themselves, in the same way that it receives nothing from others."

Wilhelm von Humboldt, The Limits of State action; 1792(CHAPTER VII. Religion)