ለ - ው - ጥ

ከሃይልና ንቀት ወደ ዕውቀትና ንቃት ለህዝባዊ ዕድገት

ለሰ ው ፨ ዕውነ ት ፤ ክ ብ ሩ፤

ስማ ስሚ ስሙ ፤ በስመ አብ ቢስሚላሂ በሉ፤

በቅላጼ መልክት፤ ይታደስ-ይቀደስ ትውልደ-ብርሃኑ፤

በተቻለው መጠን፤ በተፈለገ ለት፤ ቀን ይወጣል አሉ።

እንደ መሃል ምሥራቅ፤ አፍሪቃ ሰሜኑ፤

ኢትዮጵያም ይደርሳል ፅዋው መኅበሩ፤

የ ሰ ው ፨ ነ ት ፤ ክ ብ ሩ ።

Beautiful Minds of Addis Tiwlid 2012 1*)

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Tuesday, May 10, 2011

የኤፍሬም ስዩም የሥነ ግጥም ድግስ | Addis Neger

For those of us who were so far limited to hailing, and sailing solely on none-Ethiopian celebrities of literature and poesy, I feel that Ephrem Seyoum, for sure, the would-be Ethiopian laureate of literature from the new generation is beginning to become a treasure, introducing us to the beauty of our own roots; - not only Ethiopian but an African intellectual treasure too! - A beautiful mind. How tedious and boring would nature be without such beautiful minds of humanity! – As far as I am concerned, I somehow feel rather pale that, this beautiful Mind came to my attention -"out of the blues", just only a few weeks ago, (via Luzyzare.com). Nonetheless, Thanks for the “back to the roots”!
Infatuated through his works, a vibrating poesy of music, colorful sound, word, tone and content - the ቅኔ/"qine" – yes ቆንጆ ወይን /“qonjo wein", interacting in an articulated air of harmony, I just humanly felt obliged to do some promotion via this blog– http://berhane-hiywot.blogspot.com/


And sorry for that - without your permission- Dearer Ephrem! I will now get hold of your published works! The least one can do to encourage the development of our indigenous intellectuality.
***
የኤፍሬም ስዩም የሥነ ግጥም ድግስ | Addis Neger
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ኤፍሬም ስዩም በ1998 “ሶሊያና” የተሰኘው የግጥም ሲዲው ለገበያ አቅርቧል። ሶሊያና የግጥም ሲዲ እስከ አሁን ለ3 ጊዜያት ያህል ታትሟል፡፡ በ3ተኛው ሕትመት ላይ ገጣሚው “ማንዴላ” የሚለውን ግጥም ጨምሯል፡፡ የኤፍሬም ሥራዎች በተለያዩ ድረ ገጾች ላይ ታትመው ለአንባቢ ቀርበዋል። እንደ እሳቱ ”ሰ” አይነቶቹም በብዙዎቹ ዘንድ ተወደዋል።

እሳቱ “ሰ”
ከየኔታ እግር ሥር
ፊደል ስንቆጥር
ያለማወቅ ነገር . . .
ሁለት ‘ሠ’ መለየት ልጅነቴን ከብዷት
ንጉሱን እሳት ስል
ንጉሱ በል ሲሉኝ
እሳቱን ንጉሥ ስል
እሳቱ በል ሲሉኝ
ንጉሡና እሳቱ ባንድ ተደባልቀው
ሕፃን አእምሮዬን አስጨንቀው ይዘው
ባንድነት አደጉ ከአንድ ህዋስ መሽገው፡፡
ይኸው በጉብዝናም በፈቃድ ስኅተት
ትርጓሜው አይለይም አንድ ነው በማለት
እጽፋለሁ ጽሕፈት
እስታለሁ ስኅተት
እሣት ስባል ንጉስ ንጉስ ስባል እሣት፡፡

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የኤፍሬም ስዩም የሥነ ግጥም ድግስ | Addis Neger
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1*)


"When the idea formed of Divinity is the fruit of true spiritual culture, its intimate re-action on the inner perfection is at once beneficial and beautiful. All things assume a new form and meaning in our eyes when regarded as the creatures of forecasting design, and not the capricious handiwork of unreasoning chance. The ideas of wisdom order, and adaptative forethought,—ideas so necessary to the conduct of our own actions, and even to the culture of the intellect,—strike deeper root into our susceptible nature, when we discover them everywhere around us. The finite becomes, as it were, infinite; the perishable, enduring; the fleeting, stable; the complex, simple,—when we contemplate one great regulating Cause on the summit of things, and regard what is spiritual as endlessly enduring. Our search after truth, our striving after perfection, gain greater certainty and consistency when we can believe in the existence of a Being who is at once the source of all truth, and the sum of all perfection. The soul becomes less painfully sensible of the chances and changes of fortune, when it learns how to connect hope and confidence with such calamities. The feeling of receiving everything we possess from the hand of love, tends no less to exalt our moral excellence and enhance our happiness. Through a constant sense of gratitude for enjoyment—through clinging with fond trustfulness to the object towards which it yearns, the soul is drawn out of itself, nor always broods in jealous isolation over its own sensations, its own plans, hopes, and fears. Should it lose the exalting feeling of owing everything to itself, it still enjoys the rapture of living in the love of another,—a feeling in which its own perfection is united with the perfection of that other being. It becomes disposed to be to others what others are to it; it would not that they too should receive nothing but from themselves, in the same way that it receives nothing from others."

Wilhelm von Humboldt, The Limits of State action; 1792(CHAPTER VII. Religion)

The Synthesis

„Berhane-Iwket“