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ከሃይል ንቀት ወደ ዕውቀትና ንቃት ለህዝባዊ ዕድገት

ዕው

ስማ ስሚ ስሙ በስመ አብ ቢስሚላሂ በሉ፤

በቅላጼ መልክት፤ ይታደስ-ይቀደስ ትውልደ-ብርሃኑ፤

በተቻለው መጠን፤ በተፈለገ ለት፤ ቀን ይወጣል አሉ።

እንደ መሃል ምሥራቅ፤ አፍሪቃ ሰሜኑ፤

ኢትዮጵያም ይደርሳል ፅዋው መኅበሩ፤

Beautiful Minds of Addis Tiwlid 2012 1*)

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Monday, May 30, 2011

TIME & LIFE

To Ethiopia - In the After-Days of the 28th of May 2011

Hope is a Principle and Hope that,

Thoughts are Things

“I hold it true that thoughts are things;
They’re endowed with bodies and breath and wings:
And that we send them forth to fill
The world with good results or ill.
That which we call our secret thought
Speeds forth to earth’s remotest spot,
Leaving it’s blessings or it’s woes
Like tracks behind it as it goes.
We build our future thought by thought,
for good or ill yet know it not.
Yet so the universe was wrought.
Thought is another name for fate;
Choose them thy destiny and wait,
For love brings love and hate brings hate”
-Henry Van Dyke-
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&
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"TIME is ETERNITY"

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"  Time is too slow for those who wait, 
too swift for those who fear, 
too long for those who grieve, 
too short for those who rejoice, 
but for those who love – time is eternity"

Lyrics written by Henry van Dyke: 


Life ...is Hope

    LET me but live my life from year to year,
    With forward face and unreluctant soul;
    Not hurrying to, nor turning from the goal;
    Not mourning for the things that disappear
    In the dim past, nor holding back in fear
    From what the future veils; but with a whole
    And happy heart, that pays its toll
    To Youth and Age, and travels on with cheer.
    So let the way wind up the hill or down,
    O'er rough or smooth, the journey will be joy:
    Still seeking what I sought when but a boy,
    New friendship, high adventure, and a crown,
    My heart will keep the courage of the quest,
    And hope the road's last turn will be the best. 
     
    Henry Van Dyke


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1*)


"When the idea formed of Divinity is the fruit of true spiritual culture, its intimate re-action on the inner perfection is at once beneficial and beautiful. All things assume a new form and meaning in our eyes when regarded as the creatures of forecasting design, and not the capricious handiwork of unreasoning chance. The ideas of wisdom order, and adaptative forethought,—ideas so necessary to the conduct of our own actions, and even to the culture of the intellect,—strike deeper root into our susceptible nature, when we discover them everywhere around us. The finite becomes, as it were, infinite; the perishable, enduring; the fleeting, stable; the complex, simple,—when we contemplate one great regulating Cause on the summit of things, and regard what is spiritual as endlessly enduring. Our search after truth, our striving after perfection, gain greater certainty and consistency when we can believe in the existence of a Being who is at once the source of all truth, and the sum of all perfection. The soul becomes less painfully sensible of the chances and changes of fortune, when it learns how to connect hope and confidence with such calamities. The feeling of receiving everything we possess from the hand of love, tends no less to exalt our moral excellence and enhance our happiness. Through a constant sense of gratitude for enjoyment—through clinging with fond trustfulness to the object towards which it yearns, the soul is drawn out of itself, nor always broods in jealous isolation over its own sensations, its own plans, hopes, and fears. Should it lose the exalting feeling of owing everything to itself, it still enjoys the rapture of living in the love of another,—a feeling in which its own perfection is united with the perfection of that other being. It becomes disposed to be to others what others are to it; it would not that they too should receive nothing but from themselves, in the same way that it receives nothing from others."

Wilhelm von Humboldt, The Limits of State action; 1792(CHAPTER VII.
Religion)

The Synthesis